Videos

The MBEBE AKAEE Feast, or the Feast of the wild pig is the main ritual of the Cinta Larga Indians. Guests from surrounding villages are invited to dance, sing, drink cassava chicha, have fun and most important to shoot the wild pig with their bows and arrows. The feast was held in Village Roosevelt in September 2014.

Eagles are special animals of prey. They always look around for new opportunities. They have piercing eyes that allow them to identify a target as they fly. The Eagle is Miguel Aguila. The Eagle is a Cuban expatriate, a pariah, who now lives in Victoria, British Columbia, Canada. This shor character film is about the incredible life of Miguel: the highjacking of a train in Cuba, the traffic of cars in the U.S., the cooking experiences on ferries and the hard work in the oil industry in Canada. More than anything, The Eagle is a funny and touching slice of life of a Cuban who now struggles for the biggest challenge: his fight against cancer.

Karoline is a young woman who wants a more exciting life than her normal routine in a telemarketing centre. In the streets of Cidade Tiradentes, the largest low-income housing development in Latin America, Karoline chases her dream of becoming an MC in a place known as the Funk Factory.
The film is an ethnofiction that explores the universe of Funk, a practice involving music, dance, technology, fashion and consumption that has emerged as one of the most prominent cultural manifestations among Brazilian youths.
Fabrik Funk is the result of a collaboration between anthropologists from the University of São Paulo and the University of Victoria with residents of Cidade Tiradentes working in different ways in the local art scene.
Supported by FAPESP and UVIC, the film was recorded in June and July 2014, in Cidade Tiradentes/SP, and edited between São Paulo/Brazil and Victoria/Canada in 2014 and 2015.

Trailer
Trailer English

English Version
Version Française

The worship of Our Lady of Mount Carmel by the peoples of Central and Meridional Andes is characterized by the performance of ritual masked dances, which is said to be the goddess’ favorite act of devotion. This ethnographic film presents the ritual experience lived in the Paucartambo village – a gateway to the ancient Inca region of Antisuyu – where nineteen dance groups gather every July to create a moment of socio-cosmological synthesis through the convergence of images about ancestry, colonial oppression, slavery and exchange between dwellers of different ecological zones. 

Original version in Spanish
Portuguese subtitles for the deaf
English subtitles

In the interview A Musicológica Kamayurá, Professor Rafael José de Menezes Bastos tells us about his formative years and his first professional experiences. He comments on his main intellectual gurus and on the political context that marks his professional activity at FUNAI in the 1960s and also his Master's years at the University of Brasília. Also part of this interview are some of the main theoretical and methodological issues that mark the book A Musicológica Kamayurá (1978), such as the question of musical metalanguage and the importance of ritual in the constitution of musical systems, themes that will be taken up in later works by the author .

This interview is part of Volume 1, n.1 of GIS - Gesture, Image and Sound. Journal of Anthropology at the University of São Paulo, published in June 2016: www.revistas.usp.br/gis

In Campinas, São Paulo, black men and women, with ages between 70 and 90 years, are active in a black cultural movement, that is essentially dedicated to recreating African-Brazilian musical repertoires considered
traditional. Although seen as the most experient people in this musical traditions by the current communities, their youth memories do not directly refer to jongos, samba de bumbo or maracatus, but to gala balls. In a conjuncture marked by segregation, from the 40s to the 60s in São Paulo, these dances, attended mostly by blacks, are revisited in the film, showing their importance for the formation of a black community started in past and continuing into the present.

Peppers in the eyes is a film in which photography, memory, experience and music are interwoven to tell a little of the daily life in a “peripheral” district of the metropolitan region of São Paulo, the District of Peppers in Guarulhos.
Wolf, Ohuaz, Thais and Fabio narrate their relationship with the neighborhood, their stories and dreams. Their narratives dialogue with many landscapes that are formed from the photographs that so many residents performed throughout their lives or produced within the photographic workshops Peppers in Eyes is not refreshment held since 2008 by VISURB - Group of Visual and Urban Research of UNIFESP (Universidade Federal de São Paulo).

The stone has swung explores the exchanges between the popular tradition of Nego Fugido and the performing provocations of agitprop – agitation and propaganda – by theater companies in the metropolis. Transported from its traditional setting in Acupe, Bahia, the Nego Fugido hits the streets of São Paulo revealing a powerful aesthetic force that converges with the militancy of theatrical groups in social movements of our time. Actors dressed in swirling banana-leaf skirts cut through the urban traffic to break out utopias, struggles and tensions.

This documentary records the process of building and running the trumpet Iburi, a Ticuna indigenous instrument that is played during the ‘Festival of New Girl’, the female initiation ritual of the Ticunas. The girl who menstruated for the first time will be primed recluse until her Party, which in the end will liberate her from seclusion. Behind the place of imprisonment will be the tools that will counsel the girl. The¬se instruments can not be seen by women, children and especially the girl being initiated. Parallel to the construction of Iburi, the film shows the story of To’oena, “the first new girl” who, in time of myth, broke the taboo and paid with her life.

Fragments of Richard Schechner's talks, lectures and seminars in Brazil during his visit in the mid of 2012. The author and researcher reflected about the contemporary conditons of intelectual and artistic production at a seminar in the Anthropology Department of FFLCH/ University of São Paulo. He talked about some of his concepts between the field of theater and the anthropology in a fecund dialog with the Núcleo de Antropologia, Performance e Drama - NAPEDRA, coordenated by Professor John Dawsey, and also he danced with the Núcleo de Artes Afro-Brasileiras. 

Video class directed to the young public on doctoral thesis awarded in 2014 with the Capes Prize for Thesis in Anthropology and Archeology and with the Grand Prize “Sérgio Buarque de Holanda” for Thesis in the large area of Human Sciences, Linguistics, Letters and Arts, Applied and Multidisciplinary Social Sciences (Education).

The artist Izabel Lima travels the peripheral neighborhoods of São Paulo to present her itinerant show, taking a suitcase and her accordion with her. On this trip, the artist reveals to us the world of cultural production in the periphery, but, above all, the sense of being an artist and a woman in the “quebrada”.

Through interviews with leading experts in the work of the French Master of Anthropology - including some of his former students - this film intends to show how some fundamental concepts of Levi-Straussian Structuralism has its roots in the world of the indigenous people as well as in the Western thought. Less than collect a debt, it is a tribute to the greatest anthropologist of all time. Levi-Strauss made the discipline less anthropocentric, while showed us ethical principles from people made up of its relations to the world. Levi-Strauss was the one who best revealed the sophistication of the “savage mind”, putting it in dialogue with the most elaborate philosophy and Western science.

For almost a year, depending on the negotiation between priest, party-goer and reveler, five men go on a journey as emissaries of Divino Espírito Santo. They travel through the rural and urban area in the vicinity of São Luiz do Paraitinga and Lagoinha, to Taubaté, on one side, and Cunha, on the other, singing from house to house to bless and ask for gifts for the great party in celebration of the Divino in the city , at the time of Pentecost. Perhaps the Folia giro is the most significant part of the celebration of the Divino. It is significant in time: it acts before, after and during the Festa do Divino, passing through the whole year and not just in the nine days of the feast; it is significant in space: it covers the urban and rural areas, including everyone; it is significant in its nature: it brings together sacred and profane, infecting daily life with divinity in the lively landings of the Divino in rural neighborhoods and in the urban peripheries of the Paraíba Valley. In this video, the singing of Folia do Divino is being stitched together with the life of Seu Vicentinho and Dona Terezinha. He, master of revelry of the Divino, she, devotee of the Divino, each in their own way, they share the experience at the same time everyday and miraculous that faith in the Divino provides them.

As a result of the doctoral research “Vestiges of the sacred: an ethnography of forms and silences”, the film makes a “pilgrimage” with the intention of locating the old blessed women in Juazeiro do Norte - CE and understanding the tensions between the penitential devotion of these ladies and the vicissitudes of the contemporary world. As an ethnographic device, the documentary portrays the process of elaborating a body of blessed by sculptors from Juazeiro do Norte. His works reveal the subtleties that constitute the penitential identity of a woman's body, defined by an ambiguity, whose form conjures in the same support the attributes of a saint and a woman of the world.